Vedic civilization

The Vedic civilization is the Indo-Aryan culture associated with the Vedas, which are some of the oldest extant Indo-European texts, orally composed in Vedic Sanskrit. The exact connection of the genesis of this civilization with the Indus Valley civilization on one hand, and a possible Indo-Aryan migration on the other hand, is the subject of disputes.

Early Vedic society was largely pastoral. After the Rigveda, the society became increasingly agricultural, and was organized around four Varnas, or classes. Several small kingdoms and tribes merged to form a few large ones, such as the Kuru and Panchala, some of which were often at war with each other.

In addition to the principle texts of Hinduism, (the Vedas), the great Indian epics, the Ramayana and Mahabharata, the latter of which constitutes the longest poem in the world after the Kyrgyz Manas, are said to have their ultimate origins during this period, from an oral tradition of unwritten Bardic recitation. The Bhagavad Gita, another primary text of Hinduism, is contained within the Mahabharata.

Early Indo-Aryan presence probably corresponds, in part, to Ochre Coloured Pottery, archaeologically. The kingdom of the Kurus marks flowering of the Vedic civilization, corresponding to the Black and Red Ware and the beginning of the Iron Age in Northwestern India begins, around 1000 BC, likely also contemporary with the composition of the Atharvaveda. Painted Grey Ware spread over much of Northern India marks the Middle Vedic period, followed by a wave of urbanization that occurred across the Indian sub-continent, from Afghanistan to Bengal, in the 6th century BC. A number of kingdoms and oligarchies, often called republics, emerged across the Indo-Gangetic plain and the northern part of South India during this period. 16 of them, called Mahajanapadas (great lands), are referred to in the ancient literature of the period.

The Mahajanapadas

By 500 BC, sixteen monarchies and ‘republics’ known as the Mahajanapadas stretched across the Indo-Gangetic plains from modern-day Afghanistan to Bangladesh. The largest of these nations were Magadha, Kosala, Kuru and Gandhara. The right of a king to his throne, no matter how it was gained, was usually legitimized through religious right and genealogies concocted by priests who ascribed divine origins to the rulers.

Hindu rituals at that time were complicated and conducted by the priestly class. It is thought that the Upanishads, late Vedic texts dealing mainly with incipient philosophy, were first composed early in this period. The educated speech at that time was Sanskrit, while the dialects of the general population of northern India were referred to as Prakrits. In 537 BC, Gautama Buddha gained enlightenment and founded Buddhism, which was initially intended as a supplement to the existing Vedic dharma.

Around the same time period, in mid-6th century BC, Mahavira founded Jainism. Both religions had a simple doctrine, and were preached in Prakrit, which helped it gain acceptance amongst the masses. While the geographic impact of Jainism was limited, Buddhist nuns and monks eventually spread the teachings of Buddha to Central Asia, East Asia, Tibet, Sri Lanka and South East Asia.

Persian and Greek invasion

Around the 5th century BCE, northern India, comprising modern Afgahnistan and Pakistan, was invaded by the Achaemenid Empire and the Greeks of Alexander the Great’s army. This had important repercussions for Indian civilisation, as the political systems of the Persians would have an influence on later Indian political philosophy, including the administration of the Mauryan dynasty, and a melting pot of Indian, Persian and Greek culture was created in the modern region of Afghanistan, producing a unique hybrid culture.

Achaemenid Empire

Much of the northwestern Indian Subcontinent (present day Eastern Afghanistan and most of Pakistan) was ruled by the Persian Achaemenid Empire from c. 520 BC during the reign of Darius the Great, up intil its conquest by Alexander the Great. Lands in present-day Punjab, the Indus river from the borders of Gandhara down to the Arabian Sea, and some other parts of the Indus plain, became a satrapy of Alexander’s empire.

According to Herodotus of Halicarnassus, it was the most populous and richest of all the twenty satrapies of the empire. Achaemenid rule lasted about 186 years. The Achaemenids used the Aramaic script for the Persian language. After the end of Achaemenid rule, the use of Aramaic in the Indus plain diminished, although we know from inscriptions from the time of Emperor Asoka that it was still in use two centuries later. Other scripts, such as Kharosthi (a script derived from Aramaic) and Greek became more common after the arrival of Alexander the Great.

Alexander the Great

The interaction between Hellenistic Greece and Buddhism began when Alexander the Great conquered Asia Minor and the Achaemenid Empire, reaching the north west frontiers of the Indian subcontinent in 334 BC. There, he defeated King Puru in the Battle of the Hydaspes (near modern-day Jhelum, Pakistan) and conquered much of the Punjab. However, Alexander’s troops refused to go beyond the Beas river, and he was forced to march his army southwest.

Alexander created garrisons for his troops in his new territories, and founded several cities in the areas of the Oxus, Arachosia, and Bactria, and Macedonian/Greek settlements in Gandhara (see Taxila) and the Punjab. The regions included the Khyber Pass - a geographical passageway south of the Himalayas and the Hindu Kush mountains - and the Bolan Pass, on a trade route connecting Drangiana, Arachosia and other Persian and Central Asian kingdoms to the lower Indus plain. It is through these regions that most of the interaction between South Asia and Central Asia took place, generating intense cultural exchange and trade.

Greco-Buddhist period

Greco-Buddhism, sometimes spelled Græco-Buddhism, is the cultural syncretism between the culture of Classical Greece and Buddhism, which developed over a period of close to 800 years in the area corresponding to modern-day Afghanistan and Pakistan, between the 4th century BC and the 5th century AD.

Greco-Buddhism especially influenced the artistic development of Mahayana Buddhism, before it was adopted by Central and Northeastern Asia from the 1st century AD, ultimately spreading to China, Korea and Japan. It was mainly centered around the area of Gandhara, or modern Afghanistan, the area of the subcontinent that had most been influenced by Persian and Greek contact. Gandhara was roughly contemporary to the other Mahajanapada kingdoms elsewhere in India.

The Magadha Empire

Amongst the 16 Mahajanapadas, the kingdom of Magadha rose to prominence under a number of dynasties that peaked in power under the reign of Asoka Maurya, one of India’s most legendary and famous emperors. The kingdom of Magadha had emerged as a major power following the subjugation of two neighbouring kingdoms, and possessed an unparalleled military.

Shishunaga dynasty

According to tradition, the Shishunaga dynasty founded the Magadha Empire in 684 BC, whose capital was Rajagriha, later Pataliputra, near the present day Patna. This dynasty lasted till 424 BC, when it was overthrown by the Nanda dynasty. This period saw the development of two of India’s major religions. Gautama Buddha in the 6th or 5th century BC was the founder of Buddhism, which later spread to East Asia and South-East Asia, while Mahavira founded Jainism.